Skip to Main Content

Indigenous Resources

National Day for Truth and Reconciliation and Orange Shirt Day

September 30 was recently named as the National Day for Truth and Reconciliation. It is also Orange Shirt Day which was created in 2013 as “an opportunity to create meaningful discussion about the effects of Residential Schools and the legacy they have left behind” (Orange Shirt Day Society). It is up to all of us to stand in solidarity with Indigenous families, communities and Nations by becoming educated on the history and intergenerational impacts of the Indian Residential School system. #EveryChildMatters  
Learn more through the Orange Shirt Day Society and hear from Phyllis Webstad, "the original orange shirt", as she tells her story.   

 
NOTE: Please call the 24 Hour National Survivors Crisis Line at 1-866-925-4419 (Indigenous folks) or Lambton College Counselling Services (all) if you or someone you know is triggered while viewing or using this content

Non Fiction

A National Crime: the Canadian government and the residential school system by John S. Milloy and Mary Jane Logan

A National Crime

For over 100 years, thousands of Aboriginal children passed through the Canadian residential school system. Begun in the 1870s, it was intended, in the words of government officials, to bring these children into the "circle of civilization" the results, however, were far different. More often, the schools provided an inferior education in an atmosphere of neglect, disease, and often abuse... A National Crime shows that the residential system was chronically underfunded and often mismanaged, and documents in detail and how this affected the health, education, and well-being of entire generations of Aboriginal children.

They Called Me Number One: secrets and survival at an Indian residential school by Bev Sellars

They Called Me Number One

Like thousands of Aboriginal children in Canada, and elsewhere in the colonized world, Xatsu'll chief Bev Sellars spent part of her childhood as a student in a church-run residential school. These institutions endeavored to "civilize" Native children through Christian teachings; forced separation from family, language, and culture; and strict discipline. Perhaps the most symbolically potent strategy used to alienate residential school children was addressing them by assigned numbers only--not by the names with which they knew and understood themselves.

A knock on the door: the essential history of residential schools

A Knock on the Door

It can start with a knock on the door one morning. It is the local Indian agent, or the parish priest, or, perhaps, a Mounted Police officer. So began the school experience of many Indigenous children in Canada for more than a hundred years and so begins the history of residential schools prepared by the Truth & Reconciliation Commission of Canada (TRC)... In the past, agents of the Canadian state knocked on the doors of Indigenous families to take the children to school. Now, the Survivors have shared their truths and knocked back. It is time for Canadians to open the door to mutual understanding, respect, and reconciliation.

The Reconciliation Manifesto

In this book, leading Indigenous rights activist Arthur Manuel offers a radical challenge to Canada and Canadians. He questions virtually everything non-Indigenous Canadians believe about their relationship with Indigenous peoples. The Reconciliation Manifesto documents how governments are attempting to reconcile with Indigenous peoples without touching the basic colonial structures that dominate and distort the relationship. Manuel reviews the current state of land claims, tackles the persistence of racism among non-Indigenous people and institutions, decries the role of government-funded organizations like the Assembly of First Nations, and highlights the federal government's disregard for the substance of the United Nations Declaration on the Rights of Indigenous Peoples while claiming to implement it. Together, these circumstances amount to a false reconciliation between Indigenous people and Canada. Manuel sets out the steps that are needed to place this relationship on a healthy and honourable setting. 

Broken Circle

Theodore (Ted) Fontaine lost his family and freedom just after his seventh birthday, when his parents were forced to leave him at an Indian residential school by order of the Roman Catholic Church and the Government of Canada. Twelve years later, he left school frozen at the emotional age of seven. In this powerful and poignant memoir, Ted examines the impact of his psychological, emotional and sexual abuse, the loss of his language and culture, and, most important, the loss of his family and community. He goes beyond details of the abuses of Native children to relate a unique understanding of why most residential school survivors have post-traumatic stress disorders and why succeeding generations of First Nations children suffer from this dark chapter in history.

The sleeping giant awakens: Genocide, Indian Residential Schools, and the challenge of conciliation

Based on archival research, extensive interviews with residential school Survivors, and officials at the Truth and Reconciliation Commission of Canada, among others, The Sleeping Giant Awakens offers a unique and timely perspective on the prospects for conciliation after genocide, exploring the difficulties in moving forward in a context where many settlers know little of the residential schools and ongoing legacies of colonization and need to have a better conception of Indigenous rights. It provides a detailed analysis of how the TRC approached genocide in its deliberations and in its Final Report. Crucially, MacDonald engages critics who argue that the term genocide impedes understanding of the IRS system and imperils prospects for conciliation. By contrast, this book sees genocide recognition as an important basis for meaningful discussions of how to engage Indigenous-settler relations in respectful and proactive ways.

Standoff : why reconciliation fails Indigenous people and how to fix it

In this series of concise and thoughtful essays, lawyer and historian Bruce McIvor explains why reconciliation with Indigenous peoples is failing and what needs to be done to fix it. In clear, plain language he explains the historical and social forces that underpin the development of Indigenous law, criticizes the current legal shortcomings and charts a practical, principled way forward. By weaving in personal stories of growing up Métis on the fringes of the Peguis First Nation in Manitoba and representing First Nations in court and negotiations, McIvor brings to life the human side of the law and politics surrounding Indigenous peoples' ongoing struggle for fairness and justice.

Truth and Reconciliation in Canadian Schools by Pamela Rose Toulouse

Truth and Reconciliation in Canadian Schools

In this book, author Pamela Rose Toulouse provides current information, personal insights, authentic resources, interactive strategies and lesson plans that support Indigenous and non-Indigenous learners in the classroom. This book is for all teachers that are looking for ways to respectfully infuse residential school history, treaty education, Indigenous contributions, First Nation/Métis/Inuit perspectives and sacred circle teachings into their subjects and courses. The author presents a culturally relevant and holistic approach that facilitates relationship building and promotes ways to engage in reconciliation activities.

Videos

                Beyond 94 truth and reconciliation in Canada            the secret path

Fiction

Wenjack

An Ojibwe boy runs away from a North Ontario Indian School, not realizing just how far away home is. Along the way he's followed by Manitous, spirits of the forest who comment on his plight, cajoling, taunting, and ultimately offering him a type of comfort on his difficult journey back to the place he was so brutally removed from.

Genocidal Love

How can we transform intergenerational pain into a passion for community and healing? Presenting herself as "Myrtle," residential school survivor and Indigenous television personality Bevann Fox explores essential questions by recounting her life through fiction. She shares memories of an early childhood filled with love with her grandparents--until she is sent to residential school at the age of seven. Her horrific experiences of abuse there left her without a voice, timid and nervous, never sure, never trusting, affecting her romantic relationships and family bonds for years to come.

Keeper'n Me

When Garnet Raven was three years old, he was taken from his home on an Ojibway Indian reserve and placed in a series of foster homes. Having reached his mid-teens, he escapes at the first available opportunity, only to find himself cast adrift on the streets of the big city. Having skirted the urban underbelly once too often by age 20, he finds himself thrown in jail. While there, he gets a surprise letter from his long-forgotten native family. The sudden communication from his past spurs him to return to the reserve following his release from jail. Deciding to stay awhile, his life is changed completely as he comes to discover his sense of place, and of self. 

Five Little Indians

Taken from their families when they are very small and sent to a remote, church-run residential school, Kenny, Lucy, Clara, Howie and Maisie are barely out of childhood when they are finally released after years of detention. Alone and without any skills, support or families, the teens find their way to the seedy and foreign world of Downtown Eastside Vancouver, where they cling together, striving to find a place of safety and belonging in a world that doesn't want them. The paths of the five friends cross and crisscross over the decades as they struggle to overcome, or at least forget, the trauma they endured during their years at the Mission.

Podcasts

2 Crees in a Pod
Terri Sunjens and Amber Dion host this podcast on Indigenous social work, education, and other relevant topics with special guests from across the country.

 

All My Relations 
Matika Wilbur (Tulalip and Swinomish) and Adrienne Keene (Cherokee Nation) “have more Indigenous voices accessible in mainstream media.” 

 

Land Back 
Angela Sterritt (Gitxsan), an investigative journalist, hosts this podcast about land back movements including significant court cases. 

 

MEDIA INDIGENA 
Through humour, Rick Harp (Peter Ballantyne First Nation) explores current Indigenous affairs with invited panelists from across Turtle Island. 

 

Spirit Bear Podcast 
The hosts – the University of Ottawa students and Cindy Blackstock (Gitxsan) - interview Indigenous experts in various areas relating to the wellbeing of First Nations young people, families, and communities.  

 

Telling Our Twisted Histories
Indigenous histories have been twisted by centuries of colonization. Host Kaniehtiio Horn brings us together to decolonize our minds.

 

Unreserved 
Intelligent, Insightful, Indigenous. Stories, music, culture. Unreserved is the true voice of Indigenous Canada. 2020/21 hosted by Falen Johnson. 

 

Warrior Life
Hosted by Mi’kmaq lawyer, professor, activist and politician Pam Palmater, this podcast talks about what it means to live the ‘warrior life’ through discussion on various topics with Indigenous guests from all over Canada.